THE GEOGRAPHY OF RELIGION
CHAPTER 11.
ORIGINS AND DISTRIBUTION OF RELIGIONS
CHAPTER
INTRODUCTION
Religion is one of the key components of culture and, like language, can both unify or divide humans. Like language, but in a different way, religion confers identity. Religion dominates the lives and behavior of billions of people worldwide. In the world of the late 1990s, modernization, urbanization, secularism, and resurgent fundamentalism appear to be on a collision course. The question facing the world of the twenty-first century will be whether the modern-secular fundamentalist religious countries can coexist. The study of religion has many geographic dimensions today.
Like languages, religions are constantly changing. In the process, the great religions of the world have diffused across cultural barriers and language boundaries. Persuasion will not lead people to change the language they speak, but it can induce them to convert to a new faith—conversion still goes on today. Just as the map of languages continues to change, so do patterns of religious affiliation. The cultural landscape is marked by religion—churches and mosques, cemeteries and shrines, statues and symbols, modes of dress, and personal habits. In industrialized societies, such overt religious displays have declined, but they are still common in more traditional societies.
The
Geography of Religion
In many parts of the world,
especially in non-Western areas, religion is such a vital part of culture that
it practically constitutes the culture. Thus it becomes difficult to define
exactly what a religion is, because religion manifests itself in so many
different ways. In some societies, religion—at least in organized form—has
become less significant in the lives of many people. In many societies in
Organized religion has powerful effects on human societies. It has been a major force in combating social ills, sustaining the poor, educating the deprived, and advancing medical knowledge. However, religion has also blocked scientific study, supported colonialism and exploitation, and condemned women to an inferior status in many societies. Like other bureaucracies, large-scale organized religion has all too often been unable to adjust to the times.
Major
Religions
The distribution of the major religions among various world regions is depicted in Figure 11-1. The information on this map should be viewed as a generalization of a much more intricate set of distributions. Nevertheless, the map does reveal the dominance of the Christian religions, the several faiths of Christianity having been diffused through European colonialism and aggressive proselytism, Thus Christianity is today the world’s most widely dispersed religion (see also Table 11-1). There are more than 1.6 billion Christians in the world today, divided between Roman Catholics (the largest segment), the Protestant churches, and Eastern Orthodox. Together, Christians account for nearly 40 percent of The members of the world’s major religious.
The second true global religion
(also called ‘universal faiths”) is Islam. Despite the fact that it is the
newest” of the global religions—it arose in the western Arabia area in the
sixth century—it is today the fastest growing of the worlds major religions,
and like the other major faiths has more than one branch. Like Christianity,
Islam has diffused widely, but mainly in
In this chapter we have viewed the spatial distribution of the world’s major religions and assessed their strengths in terms of number of adherents. In the next chapter we will examine the three geographic characteristics of religions: their locational origins, routes of diffusion, and their imprints on the cultural landscape.
CHAPTER
12. RELIGION: LOCATION, DIFFUSION, AND CULTURAL LANDSCAPE
CHAPTER
INTRODUCTION
Religion is the most recent major
component of culture to develop. As a result, we know more about the development
and dispersal of the major religions than we do of languages. In a world where
cultural isolation is a thing of the past and religion is such an important part
of culture, it is important to understand the different religions and their
effect on the cultures of which they are a part. This chapter traces the spread
of the belief systems that have contributed to the formation of modern cultural
regions. It is remarkable that, after tens of thousands of years of human
development and migration, the great faiths all arose within a few thousand
kilometers of each other in South and
Hinduism
Hinduism is the oldest of the
world’s major religions and one of the oldest extant religions in the world.
It is a cultural religion, having emerged without a prophet or a book of
scriptures and without evolving a bureaucratic structure comparable to that of
the Christian religions. Hinduism appears to have originated in the region of
the
Buddhism
Buddhism, with fewer than half as
many adherents as Hinduism, arose in the sixth century B.C. in
Confucianism was founded on the
teachings of Confucius in the sixth century B.C. Taoism is believed to have been
founded by an older contemporary of Confucius Lao-Tsu, who had great and lasting
impacts of Chinese life. In his teachings, Lao-Tsu focused on the proper form of
political rule and the oneness of humanity and nature. According to Lao-Tsu,
people should learn to live in harmony with nature (see Focus on: “Feng Shui”).
Taoism became a cult of the masses. Following his death, the teachings of
Confucius diffused widely throughout East and
Judaism
Judaism grew out of the belief
system of the Jews, one of several nomadic Semitic tribes living in
Christianity
and Islam
Christianity’s three major
branches (Roman Catholicism, Protestantism, and Orthodoxy) have diffused
throughout the world by expansion combined with relocation diffusion. The
cultural landscapes of Christianity’s branches reflect the changes the faith
has undergone over the centuries. Certain denominations have more durable
cultural landscapes in which the authority and influence of the church remain
visible. Islam, the youngest of the world religions, has two major sects, the
majority Sunni and the minority Shiah (see
CHAPTER
13. RELIGION, CULTURE, AND CONFLICT
CHAPTER
INTRODUCTION
Of the forces shaping the geography of culture, language and religion are two of the most powerful, but as a divisive force religion plays a more prominent role. People may speak the same language but have quite different beliefs either as members of different major religions or different branches of the same faith. As you read this chapter you will gain insight into the perpetuating of cultural strife by religion, a problem that adds to the difficulties of peaceful human coexistence. It is important for you to realize that religious conflicts usually involve more than differences in spiritual practices and beliefs. Religion functions as a symbol of a much wider set of cultural and political differences. The key points of this chapter are discussed below.
Interfaith
Boundaries
Compare Figure 11-1 with a political map and you will see that some countries lie entirely within the realms of individual world religions, while other countries straddle interfaith boundaries, the boundaries between the world’s major faiths. Boundaries between major religions that cross countries can be powerful sources of conflict, with serious implications for political cohesion and stability.
Examine Figure 13-1 and you will
see that several countries in
Intrafaith
Boundaries
Boundaries between branches of a
major religion are generally less divisive than boundaries between different
religions. A number of Western European countries have Catholic as well as
Protestant communities, and often these are reflected in the regional
distribution of the population, as in the case of
Religious
Fundamentalism
In the world of the late 1990s,
religious leaders and millions of their followers are seeking to return to the
basics of their faith. This drive toward religious fundamentalism is often born
of frustration at the perceived breakdown of society’s mores and values, loss
of religious authority, failure to achieve economic goals, corruption of
political systems, and loss of a sense of local control in the face of the
globalization of culture and economy. People of one society often fear
fundamentalism in other societies without recognizing it in their own. In the
MULTIPLE-CHOICE
QUESTIONS
1. Which South American country, according to Figure 11-1, has the largest area of Traditional and Shamanist religions?
a.
b.
c.
d.
2. The largest number of adherents to the Christian faith are found in:
a.
b.
Sub-Saharan
c.
d.
3. The most populous Muslim country is:
a.
b.
c.
d.
4. Hinduism evolved in what is today the country of:
a.
b.
c.
d.
5. Taoism was probably founded by which of the following.
a. Confucius
b. Lao-Tsu
c. Chug-Lee
d. Mao Tse-tung
6. The rise of secularism is associated with which of the following events.
a. the Industrial Revolution
b. the Third Agricultural Revolution
c. the Reformation
d. the rise of the Eastern Orthodox faith
7.
When we look at a map of
a. Christian religions
b. Animistic faiths
c. Muslims
d. traditional religions
8. When the
a.
b.
c.
d.
9. The most destructive war of its kind in modern times was a conflict between two Muslim countries following different branches of the Islamic faith. These two countries were:
a.
b.
c.
d.
10. This North African country suffers from the desire of some groups to create an Islamic Republic.
a.
b.
c.
d.
TRUE/FALSE
QUESTIONS
1. Religion has condemned women to an inferior status in many societies. (TF)
2. In today’s world, the Christian religions are the most widely dispersed. (TF)
3. The Hindu religion has a bureaucracy similar to that of Christianity and Islam. (TF)
4. Animistic religions are centered on the belief that animals possess spirits. (TF)
5. Traditional religions still prevail where people resist outside influence. (TF)
6. The caste system is part of the Hindu religion. (TF)
7. Hinduism is a very low key religion, and leaves very little visual evidence on the cultural landscape. (TF)
8. Because of the take-over of
9. Even today, cathedrals built in Medieval European towns are still a dominating feature. (TF)
10.
In
STUDY
QUESTIONS
1. Although it can not be defined exactly, list the different rituals that are commonly found in various religions - discuss two universalizing religions and two ethnic religions. Be sure your answer is complete.
2. Identify the hearths of the four major world religions and discuss their diffusion routes. Be sure to identify time periods and means of diffusion (contagious, hierarchical).
3. Using information from previous chapters explain how Christianity spread across the globe?
4. Where is the heartland of Islam? Where in this region are the two divisions located?
5. List the ways Hinduism is different from Christianity and Islam.
6. List the factors that have led to the rise of secularism. Can you think of other factors in your culture that might play a role (hint: materialism)? List them.
7. What are the true global religions? What are regional religions? Name them and their locations. Where are most traditional religions located?
8. List the major world religions and their source areas. List their differences and similarities. How have some of these changed over the centuries?
9. Which religions are cultural or regional? Define the difference between cultural and secular. What are some of the traits that make a religion cultural?
10. Which of the major religions was spread by migrant diffusion? What religion replaced it in its source region?
11. Trace the diffusion of Islam. How does Islam impact its cultural landscape? Discuss Islamic architecture.
12. Going region by region and country by country, describe the problems of interfaith boundaries. Be sure to study the appropriate maps.
13. Why do many intrafaith boundaries cause less trouble? (Hint: what commonalities do people have?)
14. Where is the most contested religious site in the world located? Why are there so many conflicts over this particular site?
15. Discuss the rise of religious fundamentalism. Is it confined to one religion or many? What are some of the reasons given for this resurgence?